Last Hours of Ancient Sunlight

Thom Hartman's 2004 work is an eye opening approach to seeing the world and its systems. Considering that energy is all, whether in the form of current, time limited energy in you and I, or the stored energy of fossil fuels, Hartman explores the evolution of our species on the planet. A fascinating, but sometimes not too light, read.

    Questions come to mind...

  • What is the measure of civilisation?
  • What is the measure of a civilisation?
  • If a people can devote only a couple of days a week to meeting physical needs for food, for example, and have a few days each week to engage in leisure, social and creative activity...is that civilised?
  • If a people have no language for war, is that civilised?
  • If these people do not store wealth, rather co-exist with others in peaceful--not necessarily conflict free - but conciously interdependent and therefore oriented toward co-existance, is that civilised?
  • If such a people existed, would they be recognised and understood to be civilised?

  • Where are the Shoshone today?
  • Is the dominant structure that exists in their place today civilised?


A good read should make one think - this book sets a mind racing.

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The Other in All of Us

August 6 to 12 is Anti Racism week - one of those fine ideas that risks becoming just another Hallmark moment, but which one hopes becomes a part of the fabric of living every day. Truth Seeker's on Ryze wrestle with this, in human ways.

Considering the issue, I cannot accept the notion that oppression is relative--there is a core and it applies to racism and beyond.

People struggle with this notion of equity in the fight for just ways of being. "My (personally relevant, pet, trendy, recently grasped, etc. )issue first!" seems to dominate the discussion. "Sure, I acknowledge your pain, but..." "Yeah, that's not right but look at THIS and you'll see why this one needs to be dealt with FIRST!"

Audre Lorde's thoughts are relevant.

So long as we insist that a hierarchy of oppression is legitimate, we legitimize oppression. This week, I ask that readers join me in standing up against all forms of prejudice, delving deep within ourselves and through interaction with others to really understand the dynamics of "the other" and how this plays out in our various worlds.

Start the journey, if you are not already on it, in simple ways. Attend the local folkfest celebrating the ethnic diversity of your community. Own your own heritage and share it with others. Volunteer and give in time, less than money, through engaging people you don't usually find in your world--people with mental challenges, the glbt community, the ethnic group your locale places outside, etc. Look around, let yourself see. The answers will come.

Surviellance

Giving the benefit of the doubt, I'll assume the best of intentions in proposed and real shifts in the approach to privacy seen in recent US expansion of warrant-less surveillance. (That benefit is a real stretch in itself, but I'm a generous guy.)

Sadly, a little knowledge can be dangerous. Many people "know" that opening up communications to surveillance will catch the bad guys at a minor (maybe even unnoticeable) inconvenience to the average person.


Lauren Weinstein writes:


"... the ultimate irony in the situation is that such
moves are likely to have the unintended consequence of speeding the pace at which such surveillance techniques become ineffective against the real bad guys.

Increasingly, the people we'd really like to catch -- especially at higher levels -- are assuming that their telecommunications are being monitored, and moving increasingly to heavily encrypted communications, stenographic obfuscation techniques, and other mechanisms to protect their communications.

This leaves the communications of ordinary, innocent persons open to broad snooping from governmental or other entities, especially in the wake of the sorts of sweeping "vacuum cleaner" data collection techniques and surveillance mistargeting that we know takes place (e.g., mass diversion of backbone Internet traffic) despite the administration's continuing attempts to block information about its ultimate extent.

Most of us rarely encrypt our communications since (a) we don't usually feel an obvious need to do so, and (b) truly automatic and easy to use crypto mechanisms have yet to be widely deployed. "What do I say that anyone would care to listen to?" is a common refrain, but it's never certain which harmless statements today might be considered "actionable" in a new context tomorrow.

If we had complete faith that our leaders would not abuse the wiretapping powers provided to them, this would be more of an academic discussion than anything else.

Unfortunately, both long-term and recent history show that abuses of such surveillance systems are an endemic part of their structure."




Have you written anything (yeah, ANY thing) that taken out of the context of a thread and clipped to support a particular view might actually be a complete misrepresentation of your view? Was that in a blog post, or a white paper? That email to Uncle George or post to a "closed" forum?

Any student of history can put 2 & 2 together and come up with about 6 million (in one religious category alone, never mind the hundreds of thousands in various other categories from ethnicity, nationality to sexual orientation). And the trend toward outsourcing data collection and analysis (everything from prisoners processing credit card payments to datahouses leaking health records) means that the benevolence of government is not the only concern.

Knowledge creation calls for much more than aggregating data. It is an outcome of intellectual capacity filtered through cultural norms, attitude, and competence.

What protects against bias and incompetence? Well, evidence-based practice helps on the accountability front. With effective management of the recorded information resources that are evidence of the decision making processes, accountability can be pursued.

But, this calls for valuing the effort required to generate evidence of decision processes and transactions--and the effort required to ensure their authenticity and reliability over time.

Luciana Duranti and others are working on these challenges in the InterPARES Project.

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